Results for “intention”

It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said: I heard the Messenger of Allah (ﷺ) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated."

Narrated 'A'ishah (May Allah be pleased with her) reported: Messenger of Allah (ﷺ) said, "An army will raid the Ka'bah and when it reaches a desert land, all of them will be swallowed up by the earth." She asked; "O Messenger of Allah! Why all of them?" He answered, "All of them will be swallowed by the earth but they will be raised for Judgement according to their intentions."

Abu Hurairah (May Allah be pleased with him) reported that: The Messenger of Allah (ﷺ) said: "The reward for Salat performed by a person in congregation is more than 20 times greater than that of the Salat performed in one's house or shop. When one performs Wudu' perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him (from leaving the mosque); and the angels keep on supplicating Allah for him as long as he remains in his place of prayer. They say: 'O Allah! have mercy on him; O Allah! forgive his sins; O Allah! accept his repentance'. This will carry on as long as he does not pass wind"..

'Abdullah bin 'Abbas (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) said that Allah, the Glorious, said: "Verily, Allah (SWT) has ordered that the good and the bad deeds be written down. Then He explained it clearly how (to write): He who intends to do a good deed but he does not do it, then Allah records it for him as a full good deed, but if he carries out his intention, then Allah the Exalted, writes it down for him as from ten to seven hundred folds, and even more. But if he intends to do an evil act and has not done it, then Allah writes it down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed"..

Abu Qatadah Al-Harith bin Rib'i (May Allah bepleased with him) reported: Messenger of Allah (ﷺ) said, "I stand up to lead Salat with the intention of prolonging it. Then I hear the crying of an infant and I shorten the Salat lest I should make it burdensome for his mother"..

Sa'd bin Abu Waqqas (May Allah be pleased with him) reported in a Hadith included in the chapter of Intention, that Messenger of Allah (ﷺ) said, "Whatever you spend seeking thereby the Pleasure of Allah, will have its reward, even the morsel which you put in the mouth of your wife"..

Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported: The Prophet (ﷺ) said, "(Of the) major sins are: to ascribe partners to Allah, disobey parents, murder someone, and to take a false oath (intentionally)"..

'Abdullah bin 'Utbah bin Mas'ud reported: I heard 'Umar bin Al- Khattab (May Allah be pleased with him) reported saying: "In the lifetime of Messenger of Allah (ﷺ) some people were called to account through Revelation. Now Revelation has discontinued and we shall judge you by your apparent acts. Whoever displays to us good, we shall grant him peace and security, and treat him as a near one. We have nothing to do with his insight. Allah will call him to account for that. But whosoever shows evil to us, we shall not grant him security nor shall we believe him, even if he professed that his intention is good."

Abu Hurairah (May Allah be pleased with him) reported: A man came to the Messenger of Allah (ﷺ) and asked, "O Messenger of Allah! What shall I do if someone comes to me with the intention of taking away my property?" He replied, "Do not hand over it to him." The man asked, "What shall I do if he fights me?" The Messenger of Allah (ﷺ) said, "Then fight him." "What will be my position in the Hereafter if he has killed me?" The Messenger of Allah (ﷺ) replied, "In that case you are a martyr." The man asked: "What if I killed him?" The Messenger of Allah (ﷺ) replied, "He will be in the Hell- fire."

Jundub (May Allah be pleased with him) said: The Prophet (ﷺ) said, "He who so acts to show off, Allah will disgrace him on the Day of Resurrection, and he who does good deeds so that people (may hold him in high esteem), Allah will expose his hidden evil intentions before the people on the Day of Resurrection."

'Abdullah bin 'Amr bin Al-As (May Allah be pleased with them) said: The Prophet (ﷺ) said, "Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally).".Another narration is: A bedouin came to the Prophet (ﷺ) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (ﷺ) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (ﷺ) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (ﷺ) replied, "Swearing falsely to usurp the property of a Muslim."

'Aishah (May Allah be pleased with her) reported: The Ayah: "Allah will not punish you for what is unintentional in your oaths ..." was revealed in respect of those persons who are in the habit of repeating: 'No, by Allah'; and 'Yes, by Allah.'

‘Umar b. al-Khattab, for whom God’s good pleasure is prayed, reported God’s Messenger, to whom may God’s blessings and safe-keeping be granted, as saying: “Deeds are to be judged only by intentions, and a man will have only what he intended. When one’s emigration is to God and His Messenger, his emigration is to God and His Messenger; but when his emigration is to a worldly end at which he aims, or to a woman whom he marries, his emigration is to that to which he emigrated.” (Bukhari and Muslim.)