Hadith 1538
Ibn Mas'ud (May Allah be pleased with him) said: The Prophet (ﷺ) said, "Shall I tell you what 'Al-'Adhu' (falsehood and slandering) is? It is calumny which is committed among the people."
The lawful, the unlawful, the doubtful matters between them, and the limits Allah has set.
232 hadith, page 2 of 12
Ibn Mas'ud (May Allah be pleased with him) said: The Prophet (ﷺ) said, "Shall I tell you what 'Al-'Adhu' (falsehood and slandering) is? It is calumny which is committed among the people."
Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "People are like ores. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it (Islam) those who had a deep hatred (for leadership). You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face."
Muhammad bin Zaid reported: Some people said to my grandfather, 'Abdullah bin 'Umar (May Allah be pleased with them): We visit our rulers and tell them things contrary to what we say when we leave them. 'Abdullah bin 'Umar (May Allah be pleased with them) replied: "In the days of the Messenger of Allah (ﷺ), we counted this act as an act of hypocrisy."
Ibn Mas'ud (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is recorded with Allah as a truthful man. Falsehood leads to transgression and transgression leads to the Hell-fire. A man continues to speak falsehood till he is recorded with Allah as a great liar."
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said: The Prophet (ﷺ) said, "Whosoever possesses these four characteristics, is a sheer hypocrite; and anyone who possesses one of them, possesses a characteristic of hypocrisy till he gives it up. (These are:) When he is entrusted with something, he proves dishonest; when he talks, he tells a lie; when he makes a covenant, he acts treacherously; and when he quarrels, he utters foul language."
Ibn 'Umar (May Allah be pleased with them) reported: The Prophet (ﷺ) as saying: "The worst of lies is to pretend to have seen something which he has not seen."
Abu Hurairah (May Allah be pleased with him) said: The Prophet (ﷺ) said, "It is enough for a man to prove himself a liar when he goes on narrating whatever he hears."
Samurah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "He who relates from me something which he deems false is one of the liars."
Asma' (May Allah be pleased with her) reported: A woman came to the Messenger of Allah (ﷺ) and said: "I have a co-wife. "Is there any harm for me if I give her the false impression of getting something from my husband which he has not in fact given me?" The Messenger of Allah (ﷺ) said, "The one who creates a false impression of receiving what one has not been given is like one who wears two garments of falsehood."
Abu Zaid Thabit bin Ad-Dahhak Al-Ansari (May Allah be pleased with him( (he is one of those who gave their pledge of allegiance to the Messenger of Allah (ﷺ) under the Tree) said: The Messenger of Allah (ﷺ) said, "He who swears by a religion other than that of Islam, is like what he has professed. He who kills himself with something, will be tormented with it on the Day of Resurrection. A person is not bound to fulfill a vow about something which he does not possess. Cursing a believer is like murdering him."
Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said: "It does not befit a Siddiq (righteous Muslim) to frequently curse others."
Abud-Darda' (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "Those who frequently resort to cursing (people) would neither be accepted as witnesses nor as intercessors on the Day of Resurrection."
'Imran bin Husain (May Allah be pleased with him) said: We were with the Messenger of Allah (ﷺ) on a journey and there was a woman from the Ansar riding a she-camel. She abused and invoked curse upon it. The Messenger of Allah (ﷺ) heard it and said, "Off load the she- camel and set it free because it has been cursed."
Abu Barzah Nadlah bin 'Ubaid Al-Aslami (May Allah be pleased with him) said: A young woman was riding a she-camel on which there was the luggage of people. Suddenly she saw the Prophet (ﷺ). The pass of the mountain became narrow for her people (because of fear). The young woman said to the she-camel: "Go ahead." When it did not move, she said, "O Allah! Curse it." The Prophet (ﷺ) said, "The she-camel that has been cursed should not accompany us."
Ibn Mas'ud (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Reviling a Muslim is Fusuq (disobedience of Allah) and killing him is (tantamount to) disbelief."
Abu Dharr (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying, "When any Muslim accuses another Muslim of sin or of disbelief, the reproach rebounds upon the one who utters it, if the other person is not deserving of it."
Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "When two persons indulge in abusing each other, the beginner will be the sinner so long as the oppressed does not transgress the limits."
Abu Hurairah (May Allah be pleased with him) said: A drunkard was brought to the Prophet (ﷺ). He said, "Give him a beating." Then some beat him with their hands, some with their shoes, and some with (a folded) piece of cloth. When he left, someone said to him: "May Allah disgrace you!" The Prophet (ﷺ) said, "Do not help Satan overcome him by uttering such words."
Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (ﷺ) saying, "He who accuses his slave of Zina will receive the punishment (Hadd) of slander on the Day of Resurrection, unless the accusation of Zina was true."
'Aishah (May Allah be pleased with her) said: The Messenger of Allah (ﷺ) said, "Do not abuse the dead, because they have attained that which they had forwarded (i.e., their deeds, good or bad)."