All hadith

Fadalah bin 'Ubaid (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The actions of every dead person come to a halt with his death except the one who is on the frontier in Allah's way (i.e., observing Ribat). This latter's deeds will be made to go on increasing for him till the Day of Resurrection, and he will be secure from the trials in the grave."

'Uthman (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying: "Spending a day on the frontier in Allah's way is better than one thousand days in any other place."

Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "No one who weeps out of Fear of Allah will enter Hell until milk recedes to the udder, and the dust endured while striving in the Cause of Allah and the smoke of Hell will never subsist together."

Abu Umamah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The best of charities is to provide canopy in the Cause of Allah, to pay wages to a servant in the way of Allah, and to provide a camel in the way of Allah (to be used by a Mujahid)."

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The martyr experiences no more pain in being slain than one of you experiences from the stinging of an ant."

'Amr bin 'Abasah (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying: "He who shoots an arrow for the sake of Allah, will have a reward equal to the emancipation of a slave."

Abu Umamah (May Allah be pleased with him) reported: The Prophet (ﷺ) said, "He who observes Saum (fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance equivalent to that between heaven and the earth."

An-Nu'man bin Muqarrin (May Allah be pleased with him) reported: I was with the Messenger of Allah (ﷺ) when I witnessed that if he did not begin fighting in the early part of the day, he would postpone fighting till the sun had declined, the blowing of the breeze had blown and the victory from Allah had come..

Sa'id bin Zaid bin 'Amr bin Nufail (May Allah be pleased with him) reported, one of the ten Companions who were given the glad tidings of entering Jannah reported: I heard the Messenger of Allah (ﷺ) saying: "He who dies while defending his property is a martyr; he who dies in defence of his own life is a martyr; and he who dies on defense of his faith is a martyr, he who dies in defence of his family is a martyr."

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "He who gives respite to someone who is in straitened circumstances, or grants him remission, Allah will shelter him in the shade of His Throne, on the Day of Resurrection, when there will be no shade except its shade."

Abu Safwan Suwaid bin Qais (May Allah be pleased with him) reported: Makhramah Al-'Abdi and I procured some drapery from Hajar and brought them to Makkah. The Prophet (ﷺ) came and bargained with us for some trousers and we sold them to him. We had a person who weighed the cloth in order to fix the price. The Prophet (ﷺ) said to him, "Weigh and add a little to it."

Ibn Mas'ud (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying, "May Allah freshen the affairs of a person who hears something from us and communicates it to others exactly as he has heard it (i.e., both the meaning and the words), for it may be that the recipient of knowledge understands it better than the one who has heard it."

'Ali (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The miser is the one in whose presence I am mentioned but he does not supplicate for me."

Abul-Fadl Al-`Abbas bin `Abdul-Muttalib (ra) reported: I asked the Messenger of Allah (ﷺ) to teach me a supplication. He (ﷺ) said, "Beg Allah for safety (from all evils in this world and in the Hereafter)." I waited for some days and then I went to him again and asked him: "O Messenger of Allah Teach me to supplicate something from Allah." He said to me, "O Al-`Abbas, the uncle of Messenger of Allah! Beseech Allah to give you safety (Al-`afiyah ) in this life and in the Hereafter."

'Aishah (May Allah be pleased with her) said: I said to the Prophet (ﷺ): "Such and such thing of Safiyyah (May Allah be pleased with her) is sufficient for you." (She means to say that she was a woman with a short stature). He said, "You have indeed uttered a word which would pollute the sea if it were mixed in it." She further said: I imitated a person before him and he said, "I do not like that I should imitate someone even (if I am paid) in return such and such."

Samurah bin Jundub (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "Do not curse one another, invoking Curse of Allah or Wrath of Allah or the fire of Hell."

Umm Salamah (May Allah be pleased with her) said: I was with the Messenger of Allah (ﷺ) along with Maimunah (May Allah be pleased with her) when Ibn Umm Maktum (May Allah be pleased with him) (who was blind) came to visit him. (This incident took place after the order of Hijab). The Prophet (ﷺ) told us to hide ourselves from him (i.e., observe Hijab). We said: "O Messenger of Allah (ﷺ), he is blind and is unable to see us, nor does he know us." He replied; "Are you also blind and unable to see him?"

Abul-Mundhir Ubaiy bin Ka'b (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "Do not revile the wind. When you experience something abominable (about it), supplicate: 'Allahumma inna nas'aluka min khairi hadhihir-rihi, wa khairi ma fiha, wa khairi ma umirat bihi. Wa na'udhu bika min sharri hadhihir-rihi, wa sharri ma fiha, wa sharri ma umirat bihi. (O Allah, we beg of You the good of this wind and the good of that which it contains and the good of that which it has been commanded; and we seek refuge in you from the evil of this wind and the evil of that which it contains and the evil of that which it has been commanded)."

Anas (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said to me, "Beware of looking around in Salat (prayer), because random looks in Salat are a cause of destruction. If there should be no help from it, it is permissible in the voluntary and not in obligatory Salat."