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مشكاة المصابيح

Mishkat al-Masabih

Compiled by Al-Khatib at-Tabrizi

153 hadith, page 6 of 8

Mishkat al-Masabih · Purification

Hadith 290

Sahih

Buraida said that God’s messenger prayed the prayers on the day of the Conquest with one ablution and wiped over his shoes. ‘Umar said, “You have done something today that you have not been accustomed to do.” He replied, “I have done it purposely, ‘Umar.” Muslim transmitted it.

Mishkat al-Masabih · Purification

Hadith 291

Sahih

Suwaid b. an-Nu‘man said that he went out with God’s messenger in the year of Khaibar , and when they were at as-Sahba’ which is very near Khaibar, he prayed the afternoon prayer. He then called for food, and when only some flour was produced, he ordered it to be moistened; then God’s messenger and the company ate. After that he got up to pray the sunset prayer, and when he and the company had rinsed their mouths he prayed without performing ablution. Bukhari transmitted it.

Mishkat al-Masabih · Purification

Hadith 304

Sahih

Abu Rafi' said, “I testify that I was roasting the inside of a sheep for God’s messenger, then he prayed without performing ablution.” Muslim transmitted it.

Mishkat al-Masabih · Purification

Hadith 311

Sahih

Abu Ayyub al-Ansari reported God’s messenger as saying, "When you go to the toilet neither face nor turn your back to the qibla , but turn towards the east or the west.” (Bukhari and Muslim.) The shaikh and imam Muhyi as-Sunna said that this tradition applies to the desert, but that in a built-up area it does not matter, on account of what is transmitted from ‘Abdallah b. ‘Umar who said, "I went up to the roof of Hafsa’s house for some purpose and saw God's messenger relieving himself facing Syria, with his back to the qibla.” (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 312

Sahih

Salman said, “He (meaning God’s messenger) forbade us to face the qibla when easing ourselves or passing water, or to wipe ourselves with the right hand, or to wipe ourselves with less than three stones, or to wipe ourselves with dung or bone.” Muslim transmitted it.

Mishkat al-Masabih · Purification

Hadith 313

Sahih

Anas reported that when God’s messenger entered the privy he used to say, "O God, I seek refuge in Thee from male and female devils.”* *One might be inclined to translate this phrase as "from infidelity and act of disobedience,” but the tradition from Zaid b. Arqam (p. 76) is very explicit, and so the translation above is probably the correct one. PT-2 (12-71.) (Bukhari and Muslim).

Mishkat al-Masabih · Purification

Hadith 314

Sahih

Ibn ‘Abbas told that the Prophet came upon two graves and said, "Their occupants are being punished, but not for a great sin. One of them did not keep himself from being defiled by urine. (A version by Muslim has "did not keep himself undefiled by urine”.) The other went about spreading slander.” He then took a fresh palm branch, split it in two parts, and planted one on each grave. On being asked why he did this, he said, "Perhaps their punishment may be mitigated as long as they remain fresh.” (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 315

Sahih

Abu Huraira reported God's messenger as saying, "Guard against the two things which produce cursing.” He was asked what they were and said, "Relieving oneself where people walk, or where they sit in the shade.” Muslim transmitted it.

Mishkat al-Masabih · Purification

Hadith 316

Sahih

Abu Qatada reported God’s messenger as saying, "When one of you drinks he must not breathe into the vessel, and when he goes to relieve himself he must not touch his penis with his right hand, or wipe himself with his right hand.” (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 317

Sahih

Abu Huraira reported God’s messenger as saying, "When anyone performs ablution he must clear his nose, and when anyone wipes himself with stones he must make use of an odd number.” (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 318

Sahih

Anas said, "When God’s messenger entered the privy, a servant and I used to carry a skin of water and a pointed staff, and he would cleanse himself with the water.” (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 350

Sahih

Abu Huraira reported God's messenger as saying, “Were it not that I might distress my people, I would order them to delay the evening prayer and use the tooth stick at every time of prayer.” (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 351

Sahih

Shuraih b. Hani’ said that he asked ‘A'isha what God’s messenger did first when he entered his house, and she replied that he used the tooth-stick. Muslim transmitted it.

Mishkat al-Masabih · Purification

Hadith 352

Sahih

Hudhaifa said that when the Prophet got up to pray during the night he cleansed his mouth with the tooth-stick. (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 358

Sahih

Ibn ‘Umar reported the Prophet as saying, “I had a dream in which I was using a tooth-stick, when two men, one older than the other, came to me. I handed the tooth-stick to the younger of the two and was told to respect the senior, so I handed it to the older.” (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 364

Sahih

Abu Huraira reported God's messenger as saying, “When one of you awakes from sleep he must not dip his hand in the vessel till he has washed it three times, for he does not know where his hand was during the night.” (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 366

Sahih

‘Abdallah b. ‘Abbas said that God’s messenger performed each detail of his ablution once, doing no more than that. Bukhari transmitted it.

Mishkat al-Masabih · Purification

Hadith 368

Sahih

‘Uthman performed ablution in places where people sat and said, “Shall I not show you how God’s messenger performed ablution?” He then performed each detail thrice. Muslim transmitted it.

About this text. Arabic and English text from the hadith-json project (github.com/AhmedBaset/hadith-json), which collected it from sunnah.com. The project states no licence and the English is a modern translation; it is published here on the site owner's decision. Hadith are numbered in the book's own order. This edition is incomplete: it holds the first 25 books, as far as the Book of Visions (4,428 hadith). The later books of the Mishkat are not yet included.