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مشكاة المصابيح

Mishkat al-Masabih

Compiled by Al-Khatib at-Tabrizi

236 hadith, page 9 of 12

Mishkat al-Masabih · Purification

Hadith 425

We shall mention the tradition of Ibn ‘Abbas in the book on Foods* if God most High wills *Book XX , Chap. I, section II, 8th tradition; but one would have expected a tradition in section I.

Mishkat al-Masabih · Purification

Hadith 426

Ibn ‘Abbas said that a wife of the Prophet washed in a bowl, and when God’s messenger wanted to perform ablution from it she said, “I was defiled, messenger of God.” He replied, “Water does not become defiled.” Tirmidhi, Abu Dawud, and Ibn Majah transmitted it, and Darimi has something similar. In Sharh as-sunna it is given from him from Maimuna with the wording in al-Masabih.

Mishkat al-Masabih · Purification

Hadith 427

‘A'isha said, “God’s messenger used to wash because of sexual defilement, then warm himself against me before I washed.” Ibn Majah transmitted it, and Tirmidhi transmitted something similar. In Sharh as-sunna it is given with the wording in al-Masabih.

Mishkat al-Masabih · Purification

Hadith 428

‘Ali said, “The Prophet used to come out of the privy, recite the Qur’an to us and eat meat with us, nothing restraining him from the Qur’an but seminal defilement.” Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted something similar.

Mishkat al-Masabih · Purification

Hadith 429

Ibn ‘Umar reported God’s messenger as saying, “The woman who is menstruating and the one who is seminally defiled must not recite any of the Qur’an.” Tirmidhi transmitted it.

Transmitted by Tirmidhi Worship and the Pillars Read and learn
Mishkat al-Masabih · Purification

Hadith 430

‘A'isha reported God’s messenger as saying, “Turn these houses so as not to face the mosque, for I do not make the mosque lawful for a menstruating woman or one who is seminally defiled.” Abu Dawud transmitted it.

Transmitted by Abu Dawud Worship and the Pillars Read and learn
Mishkat al-Masabih · Purification

Hadith 431

‘Ali reported God’s messenger as saying, “The angels do not enter a house in which there is a picture, a dog, or one who is defiled.” Abu Dawud and Nasa’i transmitted it.

Transmitted by Abu Dawud and Nasa’i Worship and the Pillars Read and learn
Mishkat al-Masabih · Purification

Hadith 432

‘Ammar b. Yasir reported God’s messenger as saying, “There are three whom the angels do not approach, the dead body of an infidel, one who is smeared with khaluq,* and one who is sexually defiled unless he performs ablution.” *A liquid, yellow perfume mainly composed of saffron. Abu Dawud transmitted it.

Transmitted by Abu Dawud Worship and the Pillars Read and learn
Mishkat al-Masabih · Purification

Hadith 433

‘Abdallah b. Abu Bakr b. Muhammad b. ‘Amr b. Hazm said that the letter sent by God's messenger to ‘Amr b. Hazm contained the words, “Only one who is pure must touch the Qur’an.” Malik and Daraqutni transmitted it.

Transmitted by Malik and Daraqutni Worship and the Pillars Read and learn
Mishkat al-Masabih · Purification

Hadith 434

Nafi' said: I accompanied Ibn ‘Umar who wanted to relieve himself. After doing so, in the course of his talk that day he said that a man going along a street met God’s messenger when he came out of the privy, or had passed water, and saluted him without receiving any response. Then when the man was almost going out of sight in the street God’s messenger struck his hands on a wall, wiped his face with them, struck once more and wiped his forearms, then responded to the man’s salutation, saying, “The only thing which prevented me from responding to your salutation was that I was not in a state of purity.” Abu Dawud transmitted it.

Transmitted by Abu Dawud Worship and the Pillars Read and learn
Mishkat al-Masabih · Purification

Hadith 435

Al-Muhajir b. Qunfudh said that he came upon the Prophet when he was passing water and saluted him, but he did not respond to the salutation till he had performed ablution. He then made his excuse to him saying, “I dislike mentioning God's name except when I am in a state of purity.” Abu Dawud transmitted it. Nasa’i transmitted it up to “till he had performed ablution” and said, “then when he had performed ablution he responded to it.”

Mishkat al-Masabih · Purification

Hadith 436

Umm Salama said that God’s messenger would become defiled, then go to sleep, then awake, then go to sleep again. Ahmad transmitted it.

Mishkat al-Masabih · Purification

Hadith 437

Shu'ba said that when Ibn ‘Abbas washed because of seminal defilement he emptied water seven times from his right hand over his left hand, then washed his private parts. Once he forgot how often he had emptied it, so he asked Shu'ba, but he replied that he did not know, so he said, “You should be ashamed of yourself. What prevents you from knowing?” Then he would perform his ablution for prayer, then pour water over his body and say, “Thus was God’s messenger accustomed to purify himself.” Abu Dawud transmitted it.

Transmitted by Abu Dawud Worship and the Pillars Read and learn
Mishkat al-Masabih · Purification

Hadith 438

Abu Rafi' said: One day God’s messenger visited his wives, washing after intercourse with each, so I asked, “Messenger of God, why do you not simply wash once at the end?” He replied, “This is purer, better and cleaner. Ahmad and Abu Dawud transmitted it.

Transmitted by Ahmad and Abu Dawud Worship and the Pillars Read and learn
Mishkat al-Masabih · Purification

Hadith 439

Al-Hakam b. ‘Amr said that God’s messenger forbade that a man should perform ablution with the water left over by his wife after purifying herself. Abu Dawud, Ibn Majah and Tirmidhi transmitted it. Tirmidhi adding “Or he said, “With her leavings’.” He said that this is a hasan sahih tradition.

Mishkat al-Masabih · Purification

Hadith 440

Humaid al-Himyari said, “I met a man who was a companion of the Prophet for four years, as was Abu Huraira. He said that God’s messenger forbade that a woman should wash in water left over by a man, or that a man should wash in water left over by a woman.” Musaddad added that they should use it together. Abu Dawud and Nasa’i transmitted it, and Ahmad added at the beginning, “He forbade any of us to use a comb every day, or pass water in a bathing place.” Ibn Majah transmitted it from ‘Abdallah b. Sarjis.

Mishkat al-Masabih · Purification

Hadith 441

Abu Huraira reported God’s messenger as saying, “None of you must pass water into standing water that is not flowing, then wash in it.” (Bukhari and Muslim.) In a version by Muslim he said, “None of you must wash in standing water when he is sexually defiled.” Abu Huraira was asked how it was to be done, and said that it was to be taken out in handfuls.

Mishkat al-Masabih · Purification

Hadith 443

Sahih

As-Sa'ib b. Yazid said: My maternal aunt took me to the Prophet and said, “My nephew is ill.” So he wiped my head, invoked a blessing on me, then performed ablution, and I drank some of the water he had used. Then I stood up behind his back and looked at the seal of prophecy between his shoulders, like the button on a bride’s pavilion. (Bukhari and Muslim.)

Mishkat al-Masabih · Purification

Hadith 444

Ibn ‘Umar said that when God’s messenger was asked about water in desert country and what is frequented by animals and wild beasts, he replied, “When there is enough water to fill two pitchers it bears no impurity.” Ahmad, Abu Dawud, Tirmidhi, Nasa'i, Darimi and Ibn Majah transmitted it. Another version by Abu Dawud has, “It does not become unclean.”

About this text. Arabic and English text from the hadith-json project (github.com/AhmedBaset/hadith-json), which collected it from sunnah.com. The project states no licence and the English is a modern translation; it is published here on the site owner's decision. Hadith are numbered in the book's own order. This edition is incomplete: it holds the first 25 books, as far as the Book of Visions (4,428 hadith). The later books of the Mishkat are not yet included.